Chapter 9

CHAPTER IX

CONCERNING A CIVIL PRINCIPALITY

But coming to the other point--where a leading citizen becomes the
prince of his country, not by wickedness or any intolerable violence,
but by the favour of his fellow citizens--this may be called a civil
principality: nor is genius or fortune altogether necessary to attain
to it, but rather a happy shrewdness. I say then that such a
principality is obtained either by the favour of the people or by the
favour of the nobles. Because in all cities these two distinct parties
are found, and from this it arises that the people do not wish to be
ruled nor oppressed by the nobles, and the nobles wish to rule and
oppress the people; and from these two opposite desires there arises
in cities one of three results, either a principality, self-
government, or anarchy.

A principality is created either by the people or by the nobles,
accordingly as one or other of them has the opportunity; for the
nobles, seeing they cannot withstand the people, begin to cry up the
reputation of one of themselves, and they make him a prince, so that
under his shadow they can give vent to their ambitions. The people,
finding they cannot resist the nobles, also cry up the reputation of
one of themselves, and make him a prince so as to be defended by his
authority. He who obtains sovereignty by the assistance of the nobles
maintains himself with more difficulty than he who comes to it by the
aid of the people, because the former finds himself with many around
him who consider themselves his equals, and because of this he can
neither rule nor manage them to his liking. But he who reaches
sovereignty by popular favour finds himself alone, and has none around
him, or few, who are not prepared to obey him.

Besides this, one cannot by fair dealing, and without injury to
others, satisfy the nobles, but you can satisfy the people, for their
object is more righteous than that of the nobles, the latter wishing
to oppress, while the former only desire not to be oppressed. It is to
be added also that a prince can never secure himself against a hostile
people, because of their being too many, whilst from the nobles he can
secure himself, as they are few in number. The worst that a prince may
expect from a hostile people is to be abandoned by them; but from
hostile nobles he has not only to fear abandonment, but also that they
will rise against him; for they, being in these affairs more far-
seeing and astute, always come forward in time to save themselves, and
to obtain favours from him whom they expect to prevail. Further, the
prince is compelled to live always with the same people, but he can do
well without the same nobles, being able to make and unmake them
daily, and to give