Chapter 14

CHAPTER XIV

THAT WHICH CONCERNS A PRINCE ON THE SUBJECT OF THE ART OF WAR

A prince ought to have no other aim or thought, nor select anything
else for his study, than war and its rules and discipline; for this is
the sole art that belongs to him who rules, and it is of such force
that it not only upholds those who are born princes, but it often
enables men to rise from a private station to that rank. And, on the
contrary, it is seen that when princes have thought more of ease than
of arms they have lost their states. And the first cause of your
losing it is to neglect this art; and what enables you to acquire a
state is to be master of the art. Francesco Sforza, through being
martial, from a private person became Duke of Milan; and the sons,
through avoiding the hardships and troubles of arms, from dukes became
private persons. For among other evils which being unarmed brings you,
it causes you to be despised, and this is one of those ignominies
against which a prince ought to guard himself, as is shown later on.
Because there is nothing proportionate between the armed and the
unarmed; and it is not reasonable that he who is armed should yield
obedience willingly to him who is unarmed, or that the unarmed man
should be secure among armed servants. Because, there being in the one
disdain and in the other suspicion, it is not possible for them to
work well together. And therefore a prince who does not understand the
art of war, over and above the other misfortunes already mentioned,
cannot be respected by his soldiers, nor can he rely on them. He ought
never, therefore, to have out of his thoughts this subject of war, and
in peace he should addict himself more to its exercise than in war;
this he can do in two ways, the one by action, the other by study.

As regards action, he ought above all things to keep his men well
organized and drilled, to follow incessantly the chase, by which he
accustoms his body to hardships, and learns something of the nature of
localities, and gets to find out how the mountains rise, how the
valleys open out, how the plains lie, and to understand the nature of
rivers and marshes, and in all this to take the greatest care. Which
knowledge is useful in two ways. Firstly, he learns to know his
country, and is better able to undertake its defence; afterwards, by
means of the knowledge and observation of that locality, he
understands with ease any other which it may be necessary for him to
study hereafter; because the hills, valleys, and plains, and rivers
and marshes that are, for instance, in Tuscany, have a certain
resemblance to those of other countries, so that with a knowledge of
the aspect of one country one can easily arrive at a knowledge of
others. And the