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    Chapter 16

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    CHAPTER XVI

    CONCERNING LIBERALITY AND MEANNESS

    Commencing then with the first of the above-named characteristics, I
    say that it would be well to be reputed liberal. Nevertheless,
    liberality exercised in a way that does not bring you the reputation
    for it, injures you; for if one exercises it honestly and as it should
    be exercised, it may not become known, and you will not avoid the
    reproach of its opposite. Therefore, any one wishing to maintain among
    men the name of liberal is obliged to avoid no attribute of
    magnificence; so that a prince thus inclined will consume in such acts
    all his property, and will be compelled in the end, if he wish to
    maintain the name of liberal, to unduly weigh down his people, and tax
    them, and do everything he can to get money. This will soon make him
    odious to his subjects, and becoming poor he will be little valued by
    any one; thus, with his liberality, having offended many and rewarded
    few, he is affected by the very first trouble and imperilled by
    whatever may be the first danger; recognizing this himself, and
    wishing to draw back from it, he runs at once into the reproach of
    being miserly.

    Therefore, a prince, not being able to exercise this virtue of
    liberality in such a way that it is recognized, except to his cost, if
    he is wise he ought not to fear the reputation of being mean, for in
    time he will come to be more considered than if liberal, seeing that
    with his economy his revenues are enough, that he can defend himself
    against all attacks, and is able to engage in enterprises without
    burdening his people; thus it comes to pass that he exercises
    liberality towards all from whom he does not take, who are numberless,
    and meanness towards those to whom he does not give, who are few.

    We have not seen great things done in our time except by those who
    have been considered mean; the rest have failed. Pope Julius the
    Second was assisted in reaching the papacy by a reputation for
    liberality, yet he did not strive afterwards to keep it up, when he
    made war on the King of France; and he made many wars without imposing
    any extraordinary tax on his subjects, for he supplied his additional
    expenses out of his long thriftiness. The present King of Spain would

    not have undertaken or conquered in so many enterprises if he had been
    reputed liberal. A prince, therefore, provided that he has not to rob
    his subjects, that he can defend himself, that he does not become poor
    and abject, that he is not forced to become rapacious, ought to hold
    of little account a reputation for being mean, for it is one of those
    vices which will enable him to govern.

    And if any one should say: Caesar obtained empire by liberality, and
    many others have reached the highest
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