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"War may sometimes be a necessary evil. But no matter how necessary, it is always an evil, never a good. We will not learn how to live together in peace by killing each other's children."
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Chapter 21 - Page 2
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to the conqueror, to the pleasure and satisfaction of him who has been
conquered, and you will have no reasons to offer, nor anything to
protect or to shelter you. Because he who conquers does not want
doubtful friends who will not aid him in the time of trial; and he who
loses will not harbour you because you did not willingly, sword in
hand, court his fate.
Antiochus went into Greece, being sent for by the Aetolians to drive
out the Romans. He sent envoys to the Achaeans, who were friends of
the Romans, exhorting them to remain neutral; and on the other hand
the Romans urged them to take up arms. This question came to be
discussed in the council of the Achaeans, where the legate of
Antiochus urged them to stand neutral. To this the Roman legate
answered: "As for that which has been said, that it is better and more
advantageous for your state not to interfere in our war, nothing can
be more erroneous; because by not interfering you will be left,
without favour or consideration, the guerdon of the conqueror." Thus
it will always happen that he who is not your friend will demand your
neutrality, whilst he who is your friend will entreat you to declare
yourself with arms. And irresolute princes, to avoid present dangers,
generally follow the neutral path, and are generally ruined. But when
a prince declares himself gallantly in favour of one side, if the
party with whom he allies himself conquers, although the victor may be
powerful and may have him at his mercy, yet he is indebted to him, and
there is established a bond of amity; and men are never so shameless
as to become a monument of ingratitude by oppressing you. Victories
after all are never so complete that the victor must not show some
regard, especially to justice. But if he with whom you ally yourself
loses, you may be sheltered by him, and whilst he is able he may aid
you, and you become companions on a fortune that may rise again.
In the second case, when those who fight are of such a character that
you have no anxiety as to who may conquer, so much the more is it
greater prudence to be allied, because you assist at the destruction
of one by the aid of another who, if he had been wise, would have
saved him; and conquering, as it is impossible that he should not do
with your assistance, he remains at your discretion. And here it is to
be noted that a prince ought to take care never to make an alliance
with one more powerful than himself for the purposes of attacking
others, unless necessity compels him, as is said above; because if he
conquers you are at his discretion, and princes ought to avoid as much
as possible being at the discretion of any one. The Venetians joined
with France against the Duke
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