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    Chapter Twenty-seven

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    CHAPTER TWENTY-SEVEN

    THE SOCIAL CONDITION AND GENERAL CHARACTER OF THE TYPEES

    I HAVE already mentioned that the influence exerted over the
    people of the valley by their chiefs was mild in the extreme; and
    as to any general rule or standard of conduct by which the
    commonality were governed in their intercourse with each other,
    so far as my observation extended, I should be almost tempted to
    say, that none existed on the island, except, indeed, the
    mysterious 'Taboo' be considered as such. During the time I
    lived among the Typees, no one was ever put upon his trial for
    any offence against the public. To all appearance there were no
    courts of law or equity. There was no municipal police for the
    purpose of apprehending vagrants and disorderly characters. In
    short, there were no legal provisions whatever for the well-being
    and conservation of society, the enlightened end of civilized
    legislation. And yet everything went on in the valley with a
    harmony and smoothness unparalleled, I will venture to assert, in
    the most select, refined, and pious associations of mortals in
    Christendom. How are we to explain this enigma? These islanders
    were heathens! savages! ay, cannibals! and how came they
    without the aid of established law, to exhibit, in so eminent a
    degree, that social order which is the greatest blessing and
    highest pride of the social state?

    It may reasonably be inquired, how were these people governed?
    how were their passions controlled in their everyday
    transactions? It must have been by an inherent principle of
    honesty and charity towards each other. They seemed to be
    governed by that sort of tacit common-sense law which, say what
    they will of the inborn lawlessness of the human race, has its
    precepts graven on every breast. The grand principles of virtue
    and honour, however they may be distorted by arbitrary codes, are
    the same all the world over: and where these principles are
    concerned, the right or wrong of any action appears the same to
    the uncultivated as to the enlightened mind. It is to this
    indwelling, this universally diffused perception of what is just
    and noble, that the integrity of the Marquesans in their
    intercourse with each other, is to be attributed. In the darkest

    nights they slept securely, with all their worldly wealth around
    them, in houses the doors of which were never fastened. The
    disquieting ideas of theft or assassination never disturbed them.

    Each islander reposed beneath his own palmetto thatching, or sat
    under his own bread-fruit trees, with none to molest or alarm
    him. There was not a padlock in the valley, nor anything that
    answered the purpose of one: still there was no community of
    goods. This long spear, so elegantly carved, and
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