Chapter 27

Chapter XXVII.

We heard the Tecbir--so these Arabs call
Their shout of onset, when, with loud acclaim,
They challenge Heaven to give them victory. Siege of Damascus.

On the subsequent morning Richard was invited to a conference by Philip of France, in which the latter, with many expressions of his high esteem for his brother of England, communicated to him in terms extremely courteous, but too explicit to be misunderstood, his positive intention to return to Europe, and to the cares of his kingdom, as entirely despairing of future success in their undertaking, with their diminished forces and civil discords. Richard remonstrated, but in vain; and when the conference ended he received without surprise a manifesto from the Duke of Austria, and several other princes, announcing a resolution similar to that of Philip, and in no modified terms, assigning, for their defection from the cause of the Cross, the inordinate ambition and arbitrary domination of Richard of England. All hopes of continuing the war with any prospect of ultimate success were now abandoned; and Richard, while he shed bitter tears over his disappointed hopes of glory, was little consoled by the recollection that the failure was in some degree to be imputed to the advantages which he had given his enemies by his own hasty and imprudent temper.

"They had not dared to have deserted my father thus," he said to De Vaux, in the bitterness of his resentment. "No slanders they could have uttered against so wise a king would have been believed in Christendom; whereas--fool that I am!--I have not only afforded them a pretext for deserting me, but even a colour for casting all the blame of the rupture upon my unhappy foibles."

These thoughts were so deeply galling to the King, that De Vaux was rejoiced when the arrival of an ambassador from Saladin turned his reflections into a different channel.

This new envoy was an Emir much respected by the Soldan, whose name was Abdallah el Hadgi. He derived his descent from the family of the Prophet, and the race or tribe of Hashem, in witness of which genealogy he wore a green turban of large dimensions. He had also three times performed the journey to Mecca, from which he derived his epithet of El Hadgi, or the Pilgrim. Notwithstanding these various pretensions to sanctity, Abdallah was (for an Arab) a boon companion, who enjoyed a merry tale, and laid aside his gravity so far as to quaff a blithe flagon when secrecy ensured him against scandal. He was likewise a statesman, whose abilities had been used by Saladin in various negotiations with the Christian princes, and particularly with Richard, to whom El Hadgi was personally known and acceptable. Animated by the cheerful acquiescence with which the envoy of Saladin afforded a fair field for the combat, a safe conduct for all who might choose to witness it, and offered his own person as a guarantee of his fidelity, Richard soon