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"But a somewhat more liberal and sympathetic examination of mankind will convince us that the cross is even older than the gibbet, that voluntary suffering was before and independent of compulsory; and in short that in most important matters a man has always been free to ruin himself if he chose."
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Chapter 3 - Page 2
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"For instance, sir?" said Adam, venturing a question.
"Well, look at those hills which surround the main one where the site for the Castle was wisely chosen--on the highest ground. Take the others. There is something ostensible in each of them, and in all probability something unseen and unproved, but to be imagined, also."
"For instance?" continued Adam.
"Let us take them SERIATIM. That to the east, where the trees are, lower down--that was once the location of a Roman temple, possibly founded on a pre-existing Druidical one. Its name implies the former, and the grove of ancient oaks suggests the latter."
"Please explain."
"The old name translated means 'Diana's Grove.' Then the next one higher than it, but just beyond it, is called 'MERCY'--in all probability a corruption or familiarisation of the word MERCIA, with a Roman pun included. We learn from early manuscripts that the place was called VILULA MISERICORDIAE. It was originally a nunnery, founded by Queen Bertha, but done away with by King Penda, the reactionary to Paganism after St. Augustine. Then comes your uncle's place--Lesser Hill. Though it is so close to the Castle, it is not connected with it. It is a freehold, and, so far as we know, of equal age. It has always belonged to your family."
"Then there only remains the Castle!"
"That is all; but its history contains the histories of all the others--in fact, the whole history of early England." Sir Nathaniel, seeing the expectant look on Adam's face, went on:
"The history of the Castle has no beginning so far as we know. The furthest records or surmises or inferences simply accept it as existing. Some of these--guesses, let us call them--seem to show that there was some sort of structure there when the Romans came, therefore it must have been a place of importance in Druid times--if indeed that was the beginning. Naturally the Romans accepted it, as they did everything of the kind that was, or might be, useful. The change is shown or inferred in the name Castra. It was the highest protected ground, and so naturally became the most important of their camps. A study of the map will show you that it must have been a most important centre. It both protected the advances already made to the north, and helped to dominate the sea coast. It sheltered the western marches, beyond which lay savage Wales--and danger. It provided a means of getting to the Severn, round which lay the great Roman roads then coming into existence, and made possible the great waterway to the heart of England--through the Severn and its tributaries. It brought the east and the west together by the swiftest and easiest ways known to those times. And, finally, it provided means of descent on London
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