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    Chapter 11

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    HIGHER LAWS

    As I came home through the woods with my string of fish,
    trailing my pole, it being now quite dark, I caught a glimpse of a
    woodchuck stealing across my path, and felt a strange thrill of
    savage delight, and was strongly tempted to seize and devour him
    raw; not that I was hungry then, except for that wildness which he
    represented. Once or twice, however, while I lived at the pond, I
    found myself ranging the woods, like a half-starved hound, with a
    strange abandonment, seeking some kind of venison which I might
    devour, and no morsel could have been too savage for me. The
    wildest scenes had become unaccountably familiar. I found in
    myself, and still find, an instinct toward a higher, or, as it is
    named, spiritual life, as do most men, and another toward a
    primitive rank and savage one, and I reverence them both. I love
    the wild not less than the good. The wildness and adventure that
    are in fishing still recommended it to me. I like sometimes to take
    rank hold on life and spend my day more as the animals do. Perhaps
    I have owed to this employment and to hunting, when quite young, my
    closest acquaintance with Nature. They early introduce us to and
    detain us in scenery with which otherwise, at that age, we should
    have little acquaintance. Fishermen, hunters, woodchoppers, and
    others, spending their lives in the fields and woods, in a peculiar
    sense a part of Nature themselves, are often in a more favorable
    mood for observing her, in the intervals of their pursuits, than
    philosophers or poets even, who approach her with expectation. She
    is not afraid to exhibit herself to them. The traveller on the
    prairie is naturally a hunter, on the head waters of the Missouri
    and Columbia a trapper, and at the Falls of St. Mary a fisherman.
    He who is only a traveller learns things at second-hand and by the
    halves, and is poor authority. We are most interested when science
    reports what those men already know practically or instinctively,
    for that alone is a true humanity, or account of human experience.
    They mistake who assert that the Yankee has few amusements,
    because he has not so many public holidays, and men and boys do not
    play so many games as they do in England, for here the more

    primitive but solitary amusements of hunting, fishing, and the like
    have not yet given place to the former. Almost every New England
    boy among my contemporaries shouldered a fowling-piece between the
    ages of ten and fourteen; and his hunting and fishing grounds were
    not limited, like the preserves of an English nobleman, but were
    more boundless even than those of a savage. No wonder, then, that
    he did not oftener stay to play on the common. But already a change
    is taking place, owing, not to an increased humanity, but
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