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    Chapter 18

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    Chapter 18
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    Chapter XVIII
    Arion. Ibycus. Simonides. Sappho

    The poets whose adventures compose this chapter were real
    persons, some of whose works yet remain, and their influence on
    poets who succeeded them is yet more important than their
    poetical remains. The adventures recorded of them in the
    following stories rest on the same authority as other narratives
    of the Age of Fable, that is, that of the poets who have told
    them. In their present form, the first two are translated from
    the German, the story of Arion from Schlegel, and that of Ibycus
    from Schiller.

    ARION

    Arion was a famous musician, and dwelt at the court of Periander,
    king of Corinth, with whom he was a great favorite. There was to
    be a musical contest in Sicily, and Arion longed to compete for
    the prize. He told his wish to Periander, who besought him like
    a brother to give up the thought. "Pray stay with me," he said,
    "and be contented. He who strives to win may lose." Arion
    answered, "A wandering life best suits the free heart of a poet.
    The talent which a god bestowed on me, I would fain make a source
    of pleasure to others. And if I win the prize, how will the
    enjoyment of it be increased by the consciousness of my wide-
    spread fame!" He went, won the prize, and embarked with his
    wealth in a Corinthian ship for home. On the second morning
    after setting sail, the wind breathed mild and fair. "Oh,
    Periander," he exclaimed, "dismiss your fears! Soon shall you
    forget them in my embrace. With what lavish offerings will we
    display our gratitude to the gods, and how merry will we be at
    the festal board!" The wind and sea continued propitious. Not a
    cloud dimmed the firmament. He had not trusted too much to the
    ocean, but he had to man. He overheard the seamen exchanging
    hints with one another, and found they were plotting to possess
    themselves of his treasure. Presently they surrounded him loud
    and mutinous, and said, "Arion, you must die! If you would have
    a grave on shore, yield yourself to die on this spot; but if
    otherwise, cast yourself into the sea." "Will nothing satisfy
    you but my life?" said he. "Take my gold, and welcome. I
    willingly buy my life at that price." "No, no; we cannot spare
    you. Your life will be too dangerous to us. Where could we go
    to escape from Periander, if he should know that you had been
    robbed by us? Your gold would be of little use to us, if, on
    returning home, we could never more be free from fear." "Grant
    me, then," said he, "a last request, since nought will avail to
    save my life, that I may die as I have lived, as becomes a bard.
    When I shall have sung my death-song, and my harp-strings shall
    cease to vibrate, then I will bid farewell to life, and yield
    uncomplaining to my fate." This prayer, like the others, would
    have been unheeded, they thought only of their booty, but to
    hear so famous a musician, that moved their rude hearts. "Suffer
    me," he added, "to arrange my dress. Apollo will not favor me
    unless I be clad in my minstrel garb."

    He clothed his well-proportioned limbs in gold and purple fair to
    see, his tunic fell around him in graceful folds, jewels adorned
    his arms, his brow was crowned with a golden wreath, and over his
    neck and shoulders flowed his hair perfumed with odors. His left
    hand held the lyre, his right the ivory wand with which he struck
    its chords. Like one inspired, he seemed to drink the morning
    air and glitter in the morning ray. The seamen gazed with
    admiration. He strode forward to the vessel's side and looked
    down into the blue sea. Addressing his lyre, he sang, "Companion
    of my voice, come with me to the realm of shades. Though
    Cerberus may growl, we know the power of song can tame his rage.
    Ye heroes of Elysium, who have passed the darkling flood, ye
    happy souls, soon shall I join your band. Yet can ye relieve my
    grief? Alas, I leave my friend behind me. Thou, who didst find
    thy Eurydice, and lose her again as soon as found; when she had
    vanished like a dream, how didst thou hate the cheerful light! I
    must away, but I will not fear. The gods look down upon us. Ye
    who slay me unoffending, when I am no more, your time of
    trembling shall come. Ye Nereids, receive your guest, who throws
    himself upon your mercy!" So saying, he sprang into the deep
    sea. The waves covered him, and the seamen held on their way,
    fancying themselves safe from all danger of detection.

    But the strains of his music had drawn round him the inhabitants
    of the deep to listen, and dolphins followed the ship as if
    chained by a spell. While he struggled in the waves, a dolphin
    offered him his back, and carried him mounted thereon safe to
    shore. At the spot where he landed, a monument of brass was
    afterwards erected upon the rocky shore, to preserve the memory
    of the event.

    When Arion and the dolphin parted, each to his own element, Arion
    thus poured forth his thanks. "Farewell, thou faithful, friendly
    fish! Would that I could reward thee; but thou canst not wend
    with me, nor I with thee. Companionship we may not have. May
    Galatea, queen of the deep, accord thee her favor, and thou,
    proud of the burden, draw her chariot over the smooth mirror of
    the deep."

    Arion hastened from the shore, and soon saw before him the towers
    of Corinth. He journeyed on, harp in hand, singing as he went,
    full of love and happiness, forgetting his losses, and mindful
    only of what remained, his friend and his lyre. He entered the
    hospitable halls, and was soon clasped in the embrace of
    Periander. "I come back to thee, my friend," he said. "The
    talent which a god bestowed has been the delight of thousands,
    but false knaves have stripped me of my well-earned treasure; yet
    I retain the consciousness of wide-spread fame." Then he told
    Periander all the wonderful events that had befallen him, who
    heard him with amazement. "Shall such wickedness triumph?" said
    he. "Then in vain is power lodged in my hands. That we may
    discover the criminals, you must remain here in concealment, and
    so they will approach without suspicion." When the ship arrived
    in the harbor, he summoned the mariners before him. "Have you
    heard anything of Arion?" he inquired. "I anxiously look for his
    return." They replied, "We left him well and prosperous in
    Tarentum." As they said these words, Arion stepped forth and
    faced them. His well proportioned limbs were arrayed in gold and
    purple fair to see, his tunic fell around him in graceful folds,
    jewels adorned his arms, his brow was crowned with a golden
    wreath, and over his neck and shoulders flowed his hair perfumed
    with odors; his left hand held the lyre, his right the ivory wand
    with which he struck its chords. They fell prostrate at his
    feet, as if a lightning bolt had struck them. "We meant to
    murder him, and he has become a god. O Earth, open and receive
    us!" Then Periander spoke. "He lives, the master of the lay!
    Kind Heaven protects the poet's life. As for you, I invoke not
    the spirit of vengeance; Arion wishes not your blood. Ye slaves
    of avarice, begone! Seek some barbarous land, and never may
    aught beautiful delight your souls!"

    Spencer represents Arion, mounted on his dolphin, accompanying
    the train of Neptune and Amphitrite:

    "Then was there heard a most celestial sound
    Of dainty music which did next ensue,
    And, on the floating waters as enthroned,
    Arion with his harp unto him drew
    The ears and hearts of all that goodly crew;
    Even when as yet the dolphin which him bore
    Through the Aegean Seas from pirates' view,
    Stood still, by him astonished at his love,
    And all the raging seas for joy forgot to roar."

    Byron, in his Childe Harold, Canto II., alludes to the story of
    Arion, when, describing his voyage, he represents one of the
    seamen making music to entertain the rest:

    "The moon is up; by Heaven, a lovely eve!
    Long streams of light o'er dancing waves expand;
    Now lads on shore may sigh and maids believe;
    Such be our fate when we return to land!
    Meantime some rude Arion's restless hand
    Wakes the brisk harmony that sailors love;
    A circle there of merry listeners stand,
    Or to some well-known measure featly move
    Thoughtless as if on shore they still were free to rove."

    IBYCUS

    In order to understand the story of Ibycus which follows, it is
    necessary to remember, first, that the theatres of the ancients
    were immense buildings providing seats for from ten to thirty
    thousand spectators, and as they were used only on festal
    occasions, and admission was free to all, they were usually
    filled. They were without roofs and open to the sky, and the
    performances were in the daytime. Secondly, the appalling
    representation of the Furies is not exaggerated in the story. It
    is recorded that AEschylus, the tragic poet, having on one
    occasion represented the Furies in a chorus of fifty performers,
    the terror of the spectators was such that many fainted and were
    thrown into convulsions, and the magistrates forbade a like
    representation for the future.

    Ibycus, the pious poet, was on his way to the chariot races and
    musical competitions held at the Isthmus of Corinth, which
    attracted all of Grecian lineage. Apollo had bestowed on him the
    gift of song, the honeyed lips of the poet, and he pursued his
    way with lightsome step, full of the god. Already the towers of
    Corinth crowning the height appeared in view, and he had entered
    with pious awe the sacred grove of Neptune. No living object was
    in sight, only a flock of cranes flew overhead, taking the same
    course as himself in their migration to a southern clime. "Good
    luck to you, ye friendly squadrons," he exclaimed, "my companions
    from across the sea. I take your company for a good omen. We
    come from far, and fly in search of hospitality. May both of us
    meet that kind reception which shields the stranger guest from
    harm!"

    He paced briskly on, and soon was in the middle of the wood.
    There suddenly, at a narrow pass, two robbers stepped forth and
    barred his way. He must yield or fight. But his hand,
    accustomed to the lyre and not to the strife of arms, sank
    powerless. He called for help on men and gods, but his cry
    reached no defender's ear. "Then here must I die," said he, "in
    a strange land, unlamented, cut off by the hand of outlaws, and
    see none to avenge my cause." Sore wounded he sank to the earth,
    when hoarse screamed the cranes overhead. "Take up my cause, ye
    cranes," he said, "since no voice but yours answers to my cry."
    So saying, he closed his eyes in death.

    The body, despoiled and mangled, was found, and though disfigured
    with wounds, was recognized by the friend in Corinth who had
    expected him as a guest. "Is it thus I find you restored to me?"
    he exclaimed; "I who hoped to entwine your temples with the
    wreath of triumph in the strife of song!"

    The guests assembled at the festival heard the tidings with
    dismay. All Greece felt the wound, every heart owned its loss.
    They crowded round the tribunal of the magistrates, and demanded
    vengeance on the murderers and expiation with their blood.

    But what trace or mark shall point out the perpetrator from
    amidst the vast multitude attracted by the splendor of the feat?
    Did he fall by the hands of robbers, or did some private enemy
    slay him? The all-discerning sun alone can tell, for no other
    eye beheld it. Yet not improbably the murderer even now walks in
    the midst of the throng, and enjoys the fruits of his crime,
    while vengeance seeks for him in vain. Perhaps in their own
    temple's enclosure he defies the gods, mingling freely in this
    throng of men that now presses into the ampitheatre.

    For now crowded together, row on row, the multitude fill the
    seats till it seems as if the very fabric would give way. The
    murmur of voices sounds like the roar of the sea, while the
    circles widening in their ascent rise, tier on tier, as if they
    would reach the sky.

    And now the vast assemblage listens to the awful voice of the
    chorus personating the Furies, which in solemn guise advances
    with measured step, and moves around the circuit of the theatre.
    Can they be mortal women who compose that awful group, and can
    that vast concourse of silent forms be living beings!

    The choristers, clad in black, bore in their fleshless hands
    torches blazing with a pitchy flame. Their cheeks were
    bloodless, and in place of hair, writing and swelling serpents
    curled around their brows. Forming a circle, these awful beings
    sang their hymn, rending the hearts of the guilty, and enchaining
    all their faculties. It rose and swelled, overpowering the sound
    of the instruments, stealing the judgment, palsying the heart,
    curdling the blood.

    "Happy the man who keeps his heart pure from guilt and crime!
    Him we avengers touch not; he treads the path of life secure from
    us. But woe! Woe! To him who has done the deed of secret
    murder. We, the fearful family of Night, fasten ourselves upon
    his whole being. Thinks he by flight to escape us? We fly still
    faster in pursuit, twine our snakes around his feet and bring him
    to the ground. Unwearied we pursue; no pity checks our course;
    still on and on to the end of life, we give him no peace nor
    rest." Thus the Eumenides sang, and moved in solemn cadence,
    while stillness like the stillness of death sat over the whole
    assembly as if in the presence of superhuman beings; and then in
    solemn march completing the circuit of the theatre, they passed
    out at the back of the stage.

    Every heart fluttered between illusion and reality, and every
    breast panted with undefined terror, quailing before the awful
    power that watches secret crimes and winds unseen the skein of
    destiny. At that moment a cry burst forth from one of the
    uppermost benches "Look! Look! Comrade, yonder are the cranes
    of Ibycus!" And suddenly there appeared sailing across the sky a
    dark object which a moment's inspection showed to be a flock of
    cranes flying directly over the theatre. "Of Ibycus! did he
    say?" The beloved name revived the sorrow in every breast. As
    wave follows wave over the face of the sea, so ran from mouth to
    mouth the words, "Of Ibycus! Him whom we all lament, with some
    murderer's hand laid low! What have the cranes to do with him?"
    And louder grew the swell of voices, while like a lightning's
    flash the thought sped through every heart, "Observe the power of
    the Eumenides! The pious poet shall be avenged! The murderer
    has informed against himself. Seize the man who uttered that cry
    and the other to whom he spoke!"

    The culprit would gladly have recalled his words, but it was too
    late. The faces of the murderers pale with terror betrayed their
    guilt. The people took them before the judge, they confessed
    their crime and suffered the punishment they deserved.

    SIMONIDES

    Simonides was one of the most prolific of the early poets of
    Greece, but only a few fragments of his compositions have
    descended to us. He wrote hymns, triumphal odes, and elegies.
    In the last species of composition he particularly excelled. His
    genius was inclined to the pathetic, and none could touch with
    truer effect the chords of human sympathy. The Lamentation of
    Danae, the most important of the fragments which remain of his
    poetry is based upon the tradition that Danae and her infant son
    were confined by order of her father Acrisius in a chest and set
    adrift on the sea. The chest floated towards the island of
    Seriphus, where both were rescued by Dictys, a fisherman, and
    carried to Polydectes, king of the country, who received and
    protected them. The child Perseus when grown up became a famous
    hero, whose adventures have been recorded in a previous chapter.

    Simonides passed much of his life at the courts of princes, and
    often employed his talents in panegyric and festal odes,
    receiving his reward from the munificence of those whose exploits
    he celebrated. This employment was not derogatory, but closely
    resembles that of the earliest bards, such as Demodocus,
    described by Homer, or of Homer himself as recorded by tradition.

    On one occasion when residing at the court of Scopas, king of
    Thessaly, the prince desired him to prepare a poem in celebration
    of his exploits, to be recited at a banquet. In order to
    diversify his theme, Simonides, who was celebrated for his piety,
    introduced into his poem the exploits of Castor and Pollux. Such
    digressions were not unusual with the poets on similar occasions,
    and one might suppose an ordinary mortal might have been content
    to share the praises of the sons of Leda. But vanity is
    exacting; and as Scopas sat at his festal board among his
    courtiers and sycophants, he grudged every verse that did not
    rehearse his own praises. When Simonides approached to receive
    the promised reward Scopas bestowed but half the expected sum,
    saying, "Here is payment for my portion of the performance,
    Castor and Pollux will doubtless compensate thee for so much as
    relates to them." The disconcerted poet returned to his seat
    amidst the laughter which followed the great man's jest. In a
    little time he received a message that two young men on horseback
    were waiting without and anxious to see him. Simonides hastened
    to the door, but looked in vain for the visitors. Scarcely
    however had he left the banqueting-hall when the roof fell in
    with a loud crash, burying Scopas and all his guests beneath the
    ruins. On inquiring as to the appearance of the young men who
    had sent for him, Simonides was satisfied that they were no other
    than Castor and Pollux themselves.

    Sappho

    Sappho was a poetess who flourished in a very early age of Greek
    literature. Of her works few fragments remain, but they are
    enough to establish her claim to eminent poetical genius. The
    story of Sappho commonly alluded to is that she was passionately
    in love with a beautiful youth named Phaon, and failing to obtain
    a return of affection she threw herself from the promontory of
    Leucadia into the sea, under a superstition that those who should
    take that "Lover's-leap," would, if not destroyed, be cured of
    their love.

    Byron alludes to the story of Sappho in Childe Harold, Canto II.:

    Those who wish to know more of Sappho and her leap, are referred
    to the Spectator, Nos. 223 and 229, and also to Moore's Evenings
    in Greece.

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