Meet us on:
Welcome to Read Print! Sign in with
or
to get started!
 
Entire Site
    Try our fun game

    Dueling book covers…may the best design win!

    Random Quote
    "Treat the other man's faith gently; it is all he has to believe with. His mind was created for his own thoughts, not yours or mine."
     

    Subscribe to Our Newsletter

    Follow us on Twitter

    Never miss a good book again! Follow Read Print on Twitter

    Chapter 30

    • Rate it:
    • 1 Favorite on Read Print
    Launch Reading Mode Next Page
    Page 1 of 12
    Previous Chapter
    Chapter XXX
    Eastern Mythology Zoroaster Hindu Mythology Castes Buddha
    Grand Lama During the last fifty years new attention has been paid to the
    systems of religion of the Eastern world, especially to that of
    Zoroaster among the Persians, and that which is called Brahmanism
    and the rival system known as Buddhism in the nations farther
    east. Especial interest belongs to these inquiries for us,
    because these religions are religions of the great Aryan race to
    which we belong. The people among whom they were introduced all
    used some dialect of the family of language to which our own
    belongs. Even young readers will take an interest in such books
    as Clarke's Great Religions and Johnson's Oriental Religions,
    which are devoted to careful studies of them. Our knowledge of the religion of the ancient Persians is
    principally derived from the Zendavesta, or sacred books of that
    people. Zoroaster was the founder of their religion, or rather
    the reformer of the religion which preceded him. The time when he
    lived is doubtful, but it is certain that his system became the
    dominant religion of Western Asia from the time of Cyrus (550
    B.C.) to the conquest of Persia by Alexander the Great. Under
    the Macedonian monarchy the doctrines of Zoroaster appear to have
    been considerably corrupted by the introduction of foreign
    opinions, but they afterwards recovered their ascendancy. Zoroaster taught the existence of a supreme being, who created
    two other mighty beings, and imparted to them so much of his own
    nature as seemed good to him. Of these, Ormuzd (called by the
    Greeks Oromasdes) remained faithful to his creator, and was
    regarded as the source of all good, while Ahriman (Arimanes)
    rebelled, and became the author of all evil upon the earth.
    Ormuzd created man, and supplied him with all the materials of
    happiness; but Ahriman marred this happiness by introducing evil
    into the world, and creating savage beasts and poisonous reptiles
    and plants. In consequence of this, evil and good are now
    mingled together in every part of the world, and the followers of
    good and evil the adherents of Ormuzd and Ahriman carry on
    incessant war. But this state of things will not last forever.
    The time will come when the adherents of Ormuzd shall everywhere

    be victorious, and Ahriman and his followers be consigned to
    darkness forever. The religious rites of the ancient Persians were exceedingly
    simple. They used neither temples, altars, nor statues, and
    performed their sacrifices on the tops of mountains. They adored
    fire, light, and the sun, as emblems of Ormuzd, the source of all
    light and purity, but did not regard them as independent deities.
    The religious rites and ceremonies were regulated by the priests,
    who were called Magi. The
    Next Page
    Page 1 of 12
    Previous Chapter
    If you're writing a Thomas Bulfinch essay and need some advice, post your Thomas Bulfinch essay question on our Facebook page where fellow bookworms are always glad to help!

    Top 5 Authors

    Top 5 Books

    Book Status
    Finished
    Want to read
    Abandoned

    Are you sure you want to leave this group?