Meet us on:
Welcome to Read Print! Sign in with
or
to get started!
 
Entire Site
    Try our fun game

    Dueling book covers…may the best design win!

    Random Quote
    "I went off to college planning to major in math or philosophy-- of course, both those ideas are really the same idea."
     

    Subscribe to Our Newsletter

    Follow us on Twitter

    Never miss a good book again! Follow Read Print on Twitter

    Chapter 34 - Page 2

    • Rate it:
    • 1 Favorite on Read Print
    Launch Reading Mode Next Page
    Page 2 of 25
    Previous Page
    without success. The Druids observed two festivals in each year. The former took
    place in the beginning of May, and was called Beltane or "fire of
    God." On this occasion a large fire was kindled on some elevated
    spot, in honor of the sun, whose returning beneficence they thus
    welcomed after the gloom and desolation of winter. Of this
    custom a trace remains in the name given to Whitsunday in parts
    of Scotland to this day. Sir Walter Scott uses the word in the
    Boat Song in the Lady of the Lake: "Ours is no sapling, chance-sown by the fountain,
    Blooming at Beltane in winter to fade." The other great festival of the Druids was called "Samh'in," or
    "fire of peace," and was held on Hallow-eve (first of November),
    which still retains this designation in the Highlands of
    Scotland. On this occasion the Druids assembled in solemn
    conclave, in the most central part of the district, to discharge
    the judicial functions of their order. All questions, whether
    public or private, all crimes against person or property, were at
    this time brought before them for adjudication. With these
    judicial acts were combined certain superstitious usages,
    especially the kindling of the sacred fire, from which all the
    fires in the district which had been beforehand scrupulously
    extinguished, might be relighted. This usage of kindling fires
    on Hallow-eve lingered in the British Islands long after the
    establishment of Christianity. Besides these two great annual festivals, the Druids were in the
    habit of observing the full moon, and especially the sixth day of
    the moon. On the latter they sought the mistletoe, which grew on
    their favorite oaks, and to which, as well as to the oak itself,
    they ascribed a peculiar virtue and sacredness. The discovery of
    it was an occasion of rejoicing and solemn worship. "They call
    it," says Pliny, "by a word in their language which means 'heal-
    all,' and having made solemn preparation for feasting and
    sacrifice under the tree, they drive thither two milk-white
    bulls, whose horns are then for the first time bound. The priest
    then, robed in white, ascends the tree, and cuts off the
    mistletoe with a golden sickle. It is caught in a white mantle,
    after which they proceed to slay the victims, at the same time

    praying that god would render his gift prosperous to those to
    whom he had given it. They drink the water in which it has been
    infused, and think it a remedy for all diseases. The mistletoe
    is a parasitic plant, and is not always nor often found on the
    oak, so that when it is found it is the more precious." The Druids were the teachers of morality as well as of religion.
    Of their ethical teaching a valuable specimen is preserved in the
    Triads of the Welsh Bards, and from this we may gather that their
    Next Page
    Page 2 of 25
    Previous Page
    If you're writing a Thomas Bulfinch essay and need some advice, post your Thomas Bulfinch essay question on our Facebook page where fellow bookworms are always glad to help!

    Top 5 Authors

    Top 5 Books

    Book Status
    Finished
    Want to read
    Abandoned

    Are you sure you want to leave this group?