Apologies For War - Page 2

it is attacked. How
much more so will man, who carries in his breast the
faculties of love and hatred, joy and anger! When he is
pleased, a feeling of affection springs up within him; when
angry, his poisoned sting is brought into play. That is the
natural law which governs his being.... What then shall be
said of those scholars of our time, blind to all great
issues, and without any appreciation of relative values, who
can only bark out their stale formulas about "virtue" and
"civilization," condemning the use of military weapons? They
will surely bring our country to impotence and dishonor and
the loss of her rightful heritage; or, at the very least,
they will bring about invasion and rebellion, sacrifice of
territory and general enfeeblement. Yet they obstinately
refuse to modify the position they have taken up. The truth
is that, just as in the family the teacher must not spare the
rod, and punishments cannot be dispensed with in the State,
so military chastisement can never be allowed to fall into
abeyance in the Empire. All one can say is that this power
will be exercised wisely by some, foolishly by others, and
that among those who bear arms some will be loyal and others
rebellious. [58]

The next piece is taken from Tu Mu's preface to his
commentary on Sun Tzu: --

War may be defined as punishment, which is one of the
functions of government. It was the profession of Chung Yu
and Jan Ch'iu, both disciples of Confucius. Nowadays, the
holding of trials and hearing of litigation, the imprisonment
of offenders and their execution by flogging in the market-
place, are all done by officials. But the wielding of huge
armies, the throwing down of fortified cities, the hauling of
women and children into captivity, and the beheading of
traitors -- this is also work which is done by officials.
The objects of the rack and of military weapons are
essentially the same. There is no intrinsic difference
between the punishment of flogging and cutting off heads in
war. For the lesser infractions of law, which are easily
dealt with, only a small amount of force need be employed:
hence the use of military weapons and wholesale decapitation.
In both cases, however, the end in view is to get rid of
wicked people, and to give comfort and relief to the good....
Chi-sun asked Jan Yu, saying: "Have you, Sir, acquired
your military aptitude by study, or is it innate?" Jan Yu
replied: "It has been acquired by study." [59] "How can
that be so," said Chi-sun, "seeing that you are a disciple of
Confucius?" "It is a fact," replied Jan Yu; "I was taught by
Confucius. It is fitting that the great Sage should exercise
both civil and military functions, though to be sure my