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    Footnotes

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    Bibliography
    ------------

    The following are the oldest Chinese treatises on war, after
    Sun Tzu. The notes on each have been drawn principally from the
    SSU K'U CH'UAN SHU CHIEN MING MU LU, ch. 9, fol. 22 sqq.

    1. WU TZU, in 1 CHUAN or 6 chapters. By Wu Ch'i (d. 381
    B.C.). A genuine work. See SHIH CHI, ch. 65.

    2. SSU-MA FA, in 1 CHUAN or 5 chapters. Wrongly attributed
    to Ssu-ma Jang-chu of the 6th century B.C. Its date, however,
    must be early, as the customs of the three ancient dynasties are
    constantly to be met within its pages. See SHIH CHI, ch. 64.
    The SSU K'U CH'UAN SHU (ch. 99, f. 1) remarks that the
    oldest three treatises on war, SUN TZU, WU TZU and SSU-MA FA,
    are, generally speaking, only concerned with things strictly
    military -- the art of producing, collecting, training and
    drilling troops, and the correct theory with regard to measures
    of expediency, laying plans, transport of goods and the handling
    of soldiers -- in strong contrast to later works, in which the
    science of war is usually blended with metaphysics, divination
    and magical arts in general.

    3. LIU T'AO, in 6 CHUAN, or 60 chapters. Attributed to Lu
    Wang (or Lu Shang, also known as T'ai Kung) of the 12th century
    B.C. [74] But its style does not belong to the era of the Three
    Dynasties. Lu Te-ming (550-625 A.D.) mentions the work, and
    enumerates the headings of the six sections so that the forgery
    cannot have been later than Sui dynasty.

    4. WEI LIAO TZU, in 5 CHUAN. Attributed to Wei Liao (4th
    cent. B.C.), who studied under the famous Kuei-ku Tzu. The work
    appears to have been originally in 31 chapters, whereas the text
    we possess contains only 24. Its matter is sound enough in the
    main, though the strategical devices differ considerably from
    those of the Warring States period. It is been furnished with a
    commentary by the well-known Sung philosopher Chang Tsai.

    5. SAN LUEH, in 3 CHUAN. Attributed to Huang-shih Kung, a
    legendary personage who is said to have bestowed it on Chang
    Liang (d. 187 B.C.) in an interview on a bridge. But here again,
    the style is not that of works dating from the Ch'in or Han
    period. The Han Emperor Kuang Wu [25-57 A.D.] apparently quotes

    from it in one of his proclamations; but the passage in question
    may have been inserted later on, in order to prove the
    genuineness of the work. We shall not be far out if we refer it
    to the Northern Sung period [420-478 A.D.], or somewhat earlier.

    6. LI WEI KUNG WEN TUI, in 3 sections. Written in the form
    of a dialogue between T'ai Tsung and his great general Li Ching,
    it is usually ascribed to the latter. Competent authorities
    consider it a forgery, though the author was evidently well
    versed in the art of war.
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