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    Chapter 7
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    The following are the oldest Chinese treatises on war, after
    Sun Tzu. The notes on each have been drawn principally from the
    SSU K'U CH'UAN SHU CHIEN MING MU LU, ch. 9, fol. 22 sqq.

    1. WU TZU, in 1 CHUAN or 6 chapters. By Wu Ch'i (d. 381
    B.C.). A genuine work. See SHIH CHI, ch. 65.

    2. SSU-MA FA, in 1 CHUAN or 5 chapters. Wrongly attributed
    to Ssu-ma Jang-chu of the 6th century B.C. Its date, however,
    must be early, as the customs of the three ancient dynasties are
    constantly to be met within its pages. See SHIH CHI, ch. 64.
    The SSU K'U CH'UAN SHU (ch. 99, f. 1) remarks that the
    oldest three treatises on war, SUN TZU, WU TZU and SSU-MA FA,
    are, generally speaking, only concerned with things strictly
    military -- the art of producing, collecting, training and
    drilling troops, and the correct theory with regard to measures
    of expediency, laying plans, transport of goods and the handling
    of soldiers -- in strong contrast to later works, in which the
    science of war is usually blended with metaphysics, divination
    and magical arts in general.

    3. LIU T'AO, in 6 CHUAN, or 60 chapters. Attributed to Lu
    Wang (or Lu Shang, also known as T'ai Kung) of the 12th century
    B.C. [74] But its style does not belong to the era of the Three
    Dynasties. Lu Te-ming (550-625 A.D.) mentions the work, and
    enumerates the headings of the six sections so that the forgery
    cannot have been later than Sui dynasty.

    4. WEI LIAO TZU, in 5 CHUAN. Attributed to Wei Liao (4th
    cent. B.C.), who studied under the famous Kuei-ku Tzu. The work
    appears to have been originally in 31 chapters, whereas the text
    we possess contains only 24. Its matter is sound enough in the
    main, though the strategical devices differ considerably from
    those of the Warring States period. It is been furnished with a
    commentary by the well-known Sung philosopher Chang Tsai.

    5. SAN LUEH, in 3 CHUAN. Attributed to Huang-shih Kung, a
    legendary personage who is said to have bestowed it on Chang
    Liang (d. 187 B.C.) in an interview on a bridge. But here again,
    the style is not that of works dating from the Ch'in or Han
    period. The Han Emperor Kuang Wu [25-57 A.D.] apparently quotes
    from it in one of his proclamations; but the passage in question
    may have been inserted later on, in order to prove the
    genuineness of the work. We shall not be far out if we refer it
    to the Northern Sung period [420-478 A.D.], or somewhat earlier.

    6. LI WEI KUNG WEN TUI, in 3 sections. Written in the form
    of a dialogue between T'ai Tsung and his great general Li Ching,
    it is usually ascribed to the latter. Competent authorities
    consider it a forgery, though the author was evidently well
    versed in the art of war.

    7. LI CHING PING FA (not to be confounded with the
    foregoing) is a short treatise in 8 chapters, preserved in the
    T'ung Tien, but not published separately. This fact explains its
    omission from the SSU K'U CH'UAN SHU.

    8. WU CH'I CHING, in 1 CHUAN. Attributed to the legendary
    minister Feng Hou, with exegetical notes by Kung-sun Hung of the
    Han dynasty (d. 121 B.C.), and said to have been eulogized by the
    celebrated general Ma Lung (d. 300 A.D.). Yet the earliest
    mention of it is in the SUNG CHIH. Although a forgery, the work
    is well put together.

    Considering the high popular estimation in which Chu-ko
    Liang has always been held, it is not surprising to find more
    than one work on war ascribed to his pen. Such are (1) the SHIH
    LIU TS'E (1 CHUAN), preserved in the YUNG LO TA TIEN; (2) CHIANG
    YUAN (1 CHUAN); and (3) HSIN SHU (1 CHUAN), which steals
    wholesale from Sun Tzu. None of these has the slightest claim to
    be considered genuine.
    Most of the large Chinese encyclopedias contain extensive
    sections devoted to the literature of war. The following
    references may be found useful: --

    T'UNG TIEN (circa 800 A.D.), ch. 148-162.
    T'AI P'ING YU LAN (983), ch. 270-359.
    WEN HSIEN TUNG K'AO (13th cent.), ch. 221.
    YU HAI (13th cent.), ch. 140, 141.
    SAN TS'AI T'U HUI (16th cent).
    KUANG PO WU CHIH (1607), ch. 31, 32.
    CH'IEN CH'IO LEI SHU (1632), ch. 75.
    YUAN CHIEN LEI HAN (1710), ch. 206-229.
    KU CHIN T'U SHU CHI CH'ENG (1726), section XXX, esp. ch. 81-
    HSU WEN HSIEN T'UNG K'AO (1784), ch. 121-134.
    HUANG CH'AO CHING SHIH WEN PIEN (1826), ch. 76, 77.

    The bibliographical sections of certain historical works
    also deserve mention: --

    CH'IEN HAN SHU, ch. 30.
    SUI SHU, ch. 32-35.
    CHIU T'ANG SHU, ch. 46, 47.
    HSIN T'ANG SHU, ch. 57,60.
    SUNG SHIH, ch. 202-209.
    T'UNG CHIH (circa 1150), ch. 68.

    To these of course must be added the great Catalogue of the
    Imperial Library: --

    SSU K'U CH'UAN SHU TSUNG MU T'I YAO (1790), ch. 99, 100.
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