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    Chapter 5: Energy

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    V. ENERGY

    1. Sun Tzu said: The control of a large force is the same
    principle as the control of a few men: it is merely a question
    of dividing up their numbers.

    [That is, cutting up the army into regiments, companies,
    etc., with subordinate officers in command of each. Tu Mu
    reminds us of Han Hsin's famous reply to the first Han Emperor,
    who once said to him: "How large an army do you think I could
    lead?" "Not more than 100,000 men, your Majesty." "And you?"
    asked the Emperor. "Oh!" he answered, "the more the better."]

    2. Fighting with a large army under your command is nowise
    different from fighting with a small one: it is merely a
    question of instituting signs and signals.
    3. To ensure that your whole host may withstand the brunt
    of the enemy's attack and remain unshaken - this is effected by
    maneuvers direct and indirect.

    [We now come to one of the most interesting parts of Sun
    Tzu's treatise, the discussion of the CHENG and the CH'I." As it
    is by no means easy to grasp the full significance of these two
    terms, or to render them consistently by good English
    equivalents; it may be as well to tabulate some of the
    commentators' remarks on the subject before proceeding further.
    Li Ch'uan: "Facing the enemy is CHENG, making lateral diversion
    is CH'I. Chia Lin: "In presence of the enemy, your troops
    should be arrayed in normal fashion, but in order to secure
    victory abnormal maneuvers must be employed." Mei Yao-ch'en:
    "CH'I is active, CHENG is passive; passivity means waiting for an
    opportunity, activity beings the victory itself." Ho Shih: "We
    must cause the enemy to regard our straightforward attack as one
    that is secretly designed, and vice versa; thus CHENG may also be
    CH'I, and CH'I may also be CHENG." He instances the famous
    exploit of Han Hsin, who when marching ostensibly against Lin-
    chin (now Chao-i in Shensi), suddenly threw a large force across
    the Yellow River in wooden tubs, utterly disconcerting his
    opponent. [Ch'ien Han Shu, ch. 3.] Here, we are told, the march
    on Lin-chin was CHENG, and the surprise maneuver was CH'I."
    Chang Yu gives the following summary of opinions on the words:
    "Military writers do not agree with regard to the meaning of CH'I

    and CHENG. Wei Liao Tzu [4th cent. B.C.] says: 'Direct warfare
    favors frontal attacks, indirect warfare attacks from the rear.'
    Ts'ao Kung says: 'Going straight out to join battle is a direct
    operation; appearing on the enemy's rear is an indirect
    maneuver.' Li Wei-kung [6th and 7th cent. A.D.] says: 'In war,
    to march straight ahead is CHENG; turning movements, on the other
    hand, are CH'I.' These writers simply regard CHENG as CHENG, and
    CH'I as CH'I; they do not note that the two are mutually
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