Otway
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Of Thomas Otway, one of the first names in the English drama, little is known; nor is there any part of that little which his biographer can take pleasure in relating.
He was born at Trottin, in Sussex, March 3, 1651, the son of Mr. Humphry Otway, rector of Woolbeding. From Winchester school, where he was educated, he was entered, in 1669, a commoner of Christ church; but left the university without a degree, whether for want of money, or from impatience of academical restraint, or mere eagerness to mingle with the world, is not known.
It seems likely that he was in hope of being busy and conspicuous; for he went to London, and commenced player; but found himself unable to gain any reputation on the stage[75].
This kind of inability he shared with Shakespeare and Jonson, as he shared likewise some of their excellencies. It seems reasonable to expect that a great dramatick poet should, without difficulty, become a great actor; that he who can feel, should express; that he who can excite passion, should exhibit, with great readiness, its external modes: but since experience has fully proved, that of those powers, whatever be their affinity, one may be possessed in a great degree by him who has very little of the other; it must be allowed that they depend upon different faculties, or on different use of the same faculty; that the actor must have a pliancy of mien, a flexibility of countenance, and a variety of tones, which the poet may be easily supposed to want; or that the attention of the poet and the player has been differently employed; the one has been considering thought, and the other action; one has watched the heart, and the other contemplated the face.
Though he could not gain much notice as a player, he felt in himself such powers as might qualify for a dramatick author; and, in 1675, his twenty-fifth year, produced Alcibiades, a tragedy; whether from the Alcibiade of Palaprat, I have not means to inquire. Langbaine, the great detecter of plagiarism, is silent.
In 1677, he published Titus and Berenice, translated from Rapin, with the Cheats of Scapin, from Molière; and, in 1678, Friendship in Fashion, a comedy, which, whatever might be its first reception, was, upon its revival at Drury lane, in 1749, hissed off the stage for immorality and obscenity.
Want of morals, or of decency, did not, in those days, exclude any man from the company of the wealthy and the gay, if he brought with him any powers of entertainment; and Otway is said to have been, at this time, a favourite companion of the dissolute wits. But, as he who desires no virtue in his companion, has no virtue in himself, those whom Otway frequented had no purpose of doing more for him than to pay his reckoning. They desired only to drink and laugh: their fondness was without benevolence,
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