Paris Notes

--[Crowded out of "A Tramp Abroad" to make room for more vital statistics.--M. T.]

The Parisian travels but little, he knows no language but his own, reads no literature but his own, and consequently he is pretty narrow and pretty self-sufficient. However, let us not be too sweeping; there are Frenchmen who know languages not their own: these are the waiters. Among the rest, they know English; that is, they know it on the European plan --which is to say, they can speak it, but can't understand it. They easily make themselves understood, but it is next to impossible to word an English sentence in such away as to enable them to comprehend it. They think they comprehend it; they pretend they do; but they don't. Here is a conversation which I had with one of these beings; I wrote it down at the time, in order to have it exactly correct.

I. These are fine oranges. Where are they grown?

He. More? Yes, I will bring them.

I. No, do not bring any more; I only want to know where they are from where they are raised.

He. Yes? (with imperturbable mien and rising inflection.)

I. Yes. Can you tell me what country they are from?

He. Yes? (blandly, with rising inflection.)

I. (disheartened). They are very nice.

He. Good night. (Bows, and retires, quite satisfied with himself.)

That young man could have become a good English scholar by taking the right sort of pains, but he was French, and wouldn't do that. How different is the case with our people; they utilize every means that offers. There are some alleged French Protestants in Paris, and they built a nice little church on one of the great avenues that lead away from the Arch of Triumph, and proposed to listen to the correct thing, preached in the correct way, there, in their precious French tongue, and be happy. But their little game does not succeed. Our people are always there ahead of them Sundays, and take up all the room. When the minister gets up to preach, he finds his house full of devout foreigners, each ready and waiting, with his little book in his hand--a morocco-bound Testament, apparently. But only apparently; it is Mr. Bellows's admirable and exhaustive little French-English dictionary, which in look and binding and size is just like a Testament and those people are there to study French. The building has been nicknamed "The Church of the Gratis French Lesson."

These students probably acquire more language than general information, for I am told that a French sermon is like a French speech--it never names a historical event, but only the date of it; if you are not up in dates, you get left. A French speech is something like this:

Comrades, citizens, brothers, noble parts of the only sublime and perfect nation, let us not forget that the 21st January cast off our chains; that the 10th August relieved us of the shameful presence of foreign spies;